Jai Mahasu Devta
In the deitydom, Mahasu Devta is not only the sole arbiter over the mortals, he also reigns supreme over the innumerable indigenous gods and goddesses. He exercises his authority over the religious dispensation of people and secular matters. Disputes among the people are settled through a unique LotaPani adjuration. For this purpose water is ritually filled in a metallic goblet in the name of Mahasu Devta by a neutral person, then the disputants are asked to drink that water in the name of Mahasu Devta. The party who has given the false statement suffers on drinking the water.
Mahasu Devta Temple, is located on the Tuini-Mori road at Hanol, Dehradun district, Uttarakhand,India and was built in the 9th century.
The Jagara celebrated for Lord Mahasu is quintessential to his cult and is unheard of outside his deitydom. Held in the month of Bhadon on the eve of Naga chauth (Bhadraprada shukla chaturtha), i.e., the fourth day of the bright half.
Mahasu Devta Temple, is located on the Tuini-Mori road at Hanol, Dehradun district, Uttarakhand,India and was built in the 9th century. The temple is dedicated to Mahasu Devta. Lord Mahasu is the chief deity of this area and is worshipped in Mahasu Devta Temple by the people of Hanol and nearby villages of Uttarakhand and Himachal Pradesh state of India. The temple was constructed in Kath-Kuni or Koti-Banal style of architecture and is included in the Archaeological Survey of India's list of the ancient temple in the Dehradun circle, Uttarakhand.
The name of the village according to the legend was kept after the name of Huna Bhatt, a Brahmin. It can also be derived from 'hanul' meaning fire. Before mahasu arrived, this place was used for torturing offenders with the heat of fire by putting them in the hollow of a big drum, placed horizontally and heated from below. Earlier the place was known as Chakrapur, and it is said to be the place to which the pandavas escaped from laksha graha or the Lakhmandal on River Yamuna. The village is at an altitude of 1,050 m above M.S.L. on the left bank of River Tons earlier known as River Tamas (meaning short-tempered). No water can be drawn from it for irrigation purposes, because of its precipitous banks and deep gorges. It is for this reason the river is called Karam Nashini. According to another tradition, the water of River Tons are the tears from the eyes of Bhubruvanan.
In the deitydom, Mahasu Devta is not only the sole arbiter over the mortals, he also reigns supreme over the innumerable indigenous gods and goddesses. He exercises his authority over the religious dispensation of people and secular matters. Disputes among the people are settled through a unique LotaPani adjuration. For this purpose water is ritually filled in a metallic goblet in the name of Mahasu Devta by a neutral person, then the disputants are asked to drink that water in the name of Mahasu Devta. The party who has given the false statement suffers on drinking the water.
The age-old theocratic governance of Mahasu Devta, although acceptable to people and local rulers, was not taken kindly by the British authority. One of their officers, Major Young, found the authority of Mahasu Devta 'a great nuisance'. During land settlement of the territory under the British control in AD 1827 he felt that the traditional twelve-year sojourning of Mahasu (the Chalda Mahasu) with his large entourage to deitydom was extremely burdensome and exploitative to common people. To check the practice, Young passed a summary order in Kalsi in an assembly of the Senyanas banishing the Chalda Mahasu and his deputy attendants (birs) from Jaunsar and Bawar Parangna. That order, however, did not have lasting effect because the people regarded the Rohru tehsil for his verdict. The deity decision is always regarded as final and irrevocable.
The Jagara celebrated for Lord Mahasu is quintessential to his cult and is unheard of outside his deitydom. Held in the month of Bhadon on the eve of Naga chauth (Bhadraprada shukla chaturtha), i.e., the fourth day of the bright half. This day is very important because the lord appeared from the ground on that day. On this occasion, during the day the mohras mages are ritually bathed and carried ceremoniously duly wrapped in the folds of a sheet of cloth. These are soiled by an ominous sight. No one is allowed to be near the image as the deity may feel offended and curse the defaulter. After the rituals the images are consigned to the altar for none to see, and one of them is kept in a palanquin for the consummation of ceremonies during the day. By sunset that image is also taken inside the temple and placed on the altar with others.
As the night falls, a tall, straight pole cut from a kail (blue pine) tree is planted firmly on the ground. On it a flag of deity is hoisted. Another pole of similar tree of much shorter length having number of forking branches is taken. Its branches are chopped off at about half of meter from the stem so that a large squarish slate can be securely placed over the branches. This is called chira. The goat reserved for the deity is brought near the altar and offered to the deity by sprinkling water over it. If the animal shivers (bijana), it signals acceptance by the deity.
As night gets darker, the men and women team around with the burning torches of resinous wood in their hands. They dance in a circle around chira. The fire keeps on burning on chira with more fuel fed to it throughout the night. Dancing and singing continues around the chira throughout the night on the beat of Nagaras and other instruments. At times people, people fall from the circle and more take their places so that chain is never broken. At times, a man or two would drop from the circle being possessed by deity or his deputy (shedkulia) starts shouting and crying in frenzy of divine afflatus.
During the Mahabharat era, King Duryodhana came to Purola after traveling through Kullu and Kashmir. Duryodhana liked Purola so much that he decided to reside there. He prayed to Mahasu Devta for a piece of land. The deity accepted his pleas and made him the king of the area. King Duryodhana made Jakholi his capital village and constructed Mahasu Devta Temple. In medieval time the great Mughal emperor Akbar made frequent visits to the temple.
Jai Mahasu Devta
We are a Hindu that belives in Lord Mahasu Devta.
There is a deity idol inside the temple known as Chalta Mahasu. During the fair, this deity is taken out in procession. Large crowds walk on the both sides. The prayers are continued for three days and nights. They are accompanied by music and folk dance mainly performed by locals and people from nearby villages. The musicians and folk dancers from dehradun and nearby districts comes to participate in this fair.
Pavasi Devta is the second brother of Mahasu Devta. The Pavasi Devta Temple is just across the River Tons on a hillock. The temple is about 2 km from Mahasu Devta Temple.
